And they need to be humbled. There will be no mistrials with this judge. Yes, the group we just talked about – the wicked Gentile enemies. The Jews thought that Sheol was a dark place. On the other, he’s viewed as the deliverer – as one who will ensure that justice is served. Required fields are marked *. On the other hand, those doing the oppressing. The almighty power of God is that which the … And when he does, the evil-doers will be destroyed, but YOU will be delivered. He knows and sees everything. And when he does this, the absolutely correct verdict will be rendered. 7 O L ord my God, in you do I m take refuge; n save me from all my pursuers and deliver me, 2 lest like o a lion they tear my soul apart, rending it in pieces, with p none to deliver. Being glad and rejoicing in the Lord. . “The needy, and the poor, whose expectation is from the Lord, are never forgotten, though sometimes their deliverance is delayed for the greater confusion of their enemies, the greater manifestation of God’s mercy, and the greater benefit to themselves.” (Clarke), Arise, O LORD, KJV Psalm 9:13 Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: 14 That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. The boy finally dies. This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. iii. 12. In fact, he really is viewed in Psalm 9 as preferring the humble and poor and needy and oppressed. Selah. 9 The LORD also will be a refuge for the oppressed, a refuge in times of trouble. They’re dying of starvation. And it’s later revealed that he died from his mother intentionally overdosing him with salt. So, in some ways, things really haven’t changed all that much in Israel from the time that David is writing Psalm 9 here to our modern time. The oppressed. But he does. 5 Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever. She knowingly murdered her son. Verse 20 has David asking the Lord to strike fear into the hearts of these evil-doers. This is the God to whom the psalmist is crying out – the mightiest, most marvelous, most joy-inspiring, and most praise-worthy being. These oppressed ones – though they’re miserable – yet, they’re still going to put their trust in God because the Lord has never forsaken them – these people who seek the Lord. It’s the conclusion to the matter. 12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. Click to enable/disable _ga - Google Analytics Cookie. And he’s looking to that judge as one who has the power to take his life. 9 The LORD also will be a refuge for the oppressed, a refuge in times of trouble. There are children in that camp. So, that’s the message of Psalm 9 – God’s Judgment Brings Deliverance for the Righteous. When I went to Israel in 2011, I was just reflecting on the ever-present danger that this small nation faces. In fact, Jesus was perfected by his sufferings according to Hebrews. Let them praise Your great and awesome name— He is holy. Because of his “marvelous works”. Slowly. a. 16 The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. The first two verses serve as the invocation. In Psalm 9: 9, 10, and 12, we read: The Lord also will be a refuge for the oppressed, a refuge in times of trouble. Now, you and I can be assured that the judge of the whole earth will do right. David and his oppressed group were surrounded by hostile Gentile nations. Such knowledge must drive them to dependence upon God, and such dependence is the secret of national strength, and of national prosperity and permanence.” (Morgan), (c) 2020 The Enduring Word Bible Commentary by David Guzik – firstname.lastname@example.org. Upon Muth-labben. The enemies have done their best – they’ve destroyed cities even, but ultimately, that’s all they’re going to do. O enemy, destructions are finished forever, He shall administer judgment for the peoples in uprightness, He shall judge the world in righteousness. And so, it’s really for their sake that God will judge those who oppress them – according to this verse. So, that’s the psalmist’s statement of confidence in the Lord – verses 3 through 10. KJV Psalm 9:15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. He perceives that he will die if God doesn’t deliver him. So, that’s the invocation – verses 1 and 2. So, that’s the lament of Psalm 9 – verses 15 through 18. Instead, he boldly prayed, “Arise, O LORD, do not let man prevail.”, i. Psalm 9:1 Parallel Verses [⇓ See commentary ⇓] Psalm 9:1, NIV: "For the director of music. The triumphs of the Redeemer ought … And sometimes we learn something about who God is in this section. Click on the different category headings to find out more. I remember being in a hotel room watching the news when President Obama came out with his idea that Israel needs to return to it’s pre-1967 borders. They will be sent into Sheol – the abode of the dead – they will die. And that’s the case in verse 6 as well. David pictures them as being done with the worst that they can do. Click to enable/disable _gat_* - Google Analytics Cookie. Yet David did not allow this expectation to make him passive or fatalistic in regard to the outworking of God’s plan. Verses 15 through 18 reveal more about these enemies. 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